Re-reading together with you all is absolutely wonderful. I hope you're all enjoying yourselves as much as I am!
Today it's chapter 5 - we'll go clothes shopping, face an earthquake, almost do something incredibly stupid, see something odd, and finally feel very old and tired about it all.
Plot summary
Chapter 5 starts off with Damien shopping for clothes while Ciani offers fashion advice - the fae is not just useful for major tasks, but also when it comes to picking clothes. They are having a pleasant time when one of the dangers of Erna hits - an earthquake strong enough to let buildings collapse. Perfect opportunity for Damien to learn a little more about quake wards, Jaggonath's precautions which are unheard of in the East, and why it is a really, really bad idea to Work during earthquakes. At the same time, Senzei almost turns himself into an object lesson for the latter when he considers Working during the quake, despite the risk of the fae frying him. Once the sun sets and the quake is over, a certain someone surfaces again and finds that the currents are not behaving as they should. Something is coming, something nasty - which he finds rather amusing. We wrap up with the Patriarch having a momentary doubt about his actions, and whether his way is worth the effort or if it isn't easier to act like Damien does - dead demons are easier to tally up than more abstract leadership services.
Quotes
Thoughts
By now I'm sure you know what I'm going to say at this point: enjoy the discussions, and on Monday we'll tackle chapters 6-9 (don't worry, all are very short!).
Today it's chapter 5 - we'll go clothes shopping, face an earthquake, almost do something incredibly stupid, see something odd, and finally feel very old and tired about it all.
Plot summary
Chapter 5 starts off with Damien shopping for clothes while Ciani offers fashion advice - the fae is not just useful for major tasks, but also when it comes to picking clothes. They are having a pleasant time when one of the dangers of Erna hits - an earthquake strong enough to let buildings collapse. Perfect opportunity for Damien to learn a little more about quake wards, Jaggonath's precautions which are unheard of in the East, and why it is a really, really bad idea to Work during earthquakes. At the same time, Senzei almost turns himself into an object lesson for the latter when he considers Working during the quake, despite the risk of the fae frying him. Once the sun sets and the quake is over, a certain someone surfaces again and finds that the currents are not behaving as they should. Something is coming, something nasty - which he finds rather amusing. We wrap up with the Patriarch having a momentary doubt about his actions, and whether his way is worth the effort or if it isn't easier to act like Damien does - dead demons are easier to tally up than more abstract leadership services.
Quotes
- She checked him out from head to foot, then did the same again. “In this outfit,” she proclaimed at last, “you will irritate the hell out of him.”
He stared at her for a minute, then broke into a grin. And turned to face the proprietor, who was nervously twisting a red silk scarf between his fingers.
“I’ll take it,” he declared. - “Open conflict is infinitely more attractive to me than fencing with hints and insinuations. I’m a lousy diplomat, Cee.”
“But a good teacher?”
“Trying to be.” - “They fry. Without exception. No human being can channel that kind of energy. Not even an adept. He must have wagered that the quake would be small, that he could control a small bit of what it released and dodge the rest. Or maybe he was drunk, and impaired in judgment. Or just stupid.” She shook her head. “I don’t understand. Only an idiot would bet his life against an earthquake. No one ever wins that game - no one. Why do they insist on trying? What can they possibly gain?”
- Every few earthquakes some tormented soul took that chance, and added his dying scream to the siren’s din. Ciani couldn’t understand why - but Senzei could, all too well. He understood the hunger that consumed such people, the need that coursed through them like blood, until every living cell was saturated with it. Desire. For the one thing on Erna that Senzei might never have. The one precious thing that Nature had denied him.
- He felt tired. He felt old. He was becoming aware, for the first time in his life, of a hope that had lived in him since his first moments in the Church: a desperate hope that the change would come now, in his lifetime. Not all of it - that was too much to ask for - but enough that he could see it started. Enough that he could know he had made a difference. To live as he had, to serve without question, then to die without knowing if there was a point to any of it . . . his hands clenched at his sides as he looked out over the blazing city. He wished there were truly no other choice. He wished the fae could not be used to maintain youth, and thus to prolong life. He wished he didn’t have to face that terrible decision every minute of his life: commitment to his faith versus the chance to court the fae, extend his life, and see what effect that faith would have upon future generations. Death itself was not nearly so daunting as the prospect of dying in ignorance.
Thus the Prophet was tempted, he thought darkly.
Thoughts
- The hunger theme is continued here, with Senzei, and once more temptation is just beyond easy and safe reach. Later it is picked up again with the Patriarch and his temptation to use the fae for his own purposes. So far, every character has something he or she hungers for except for Ciani - she seems curious to me, but she's not as driven as the others. What do you think?
- It seems odd that the east hasn't shared its earthquake defense techniques with the west. There obviously is conversation, so why did something so essential not get passed along?
- The Patriarch's temptation is an interesting mirror to that of Tarrant, only that he resists. But he is older and has lived according to the rules for all his life, so it may be easier not to give in. Remember how in the prologue, Tarrant claims that if he'd not faced death at such an early age, he might not have done what he ended up doing?
- The Hunter seems quite amused to find something coming towards him in the currents. I've never thought of him as someone to enjoy the approach of potential danger, but here he seems not to mind.
- Given the Patriarch's thoughts about fae use and the situation of the Church, I wonder whether they stand a chance of actually succeeding. Is it realistic for them to manage to achieve the Prophet's ideal world, or are they bound to stay at the level they're at?
By now I'm sure you know what I'm going to say at this point: enjoy the discussions, and on Monday we'll tackle chapters 6-9 (don't worry, all are very short!).
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Date: 2008-09-18 04:06 pm (UTC)I think that's probably at least partially due to first being traumatised in the rakhlands, and then having her memory suppressed by Karril to give her peace. She's not fully herself here. It sounds to me like she was plenty driven when she started that first expedition into the rakhlands. (But she'll be hungering again soon enough, when the rest of her memory and her adeptitude is taken from her.)
It seems odd that the east hasn't shared its earthquake defense techniques with the west. There obviously is conversation, so why did something so essential not get passed along?
My impression is that earthquakes are significantly rarer in the West, so they don't generally think about them too much. Just as on Earth, houses aren't built to withstand a quake in most areas – it's just too rare to be worth it. Erna being Erna, there will still be quakes, of course, but in the East it seems there couldn't be cities at all without quake wards, so it's quite a different scale.
The Patriarch's temptation is an interesting mirror to that of Tarrant, only that he resists. But he is older and has lived according to the rules for all his life, so it may be easier not to give in. Remember how in the prologue, Tarrant claims that if he'd not faced death at such an early age, he might not have done what he ended up doing?
Not only that, but when sorcery was outlawed and Tarrant refused to give it up, he was basically condemned to hell by the prayers of the faithful, remember? So he has more to fear than just death by itself. Also, the rules were changed from under him, whereas the Patriarch has lived within a stable belief system. Quite a different situation, I'd say.
But the similarity of the temptation - to see the result of your work - is striking nonetheless. (And interesting foreshadowing, too, dropped in perfectly unnoticeably here.)
Given the Patriarch's thoughts about fae use and the situation of the Church, I wonder whether they stand a chance of actually succeeding. Is it realistic for them to manage to achieve the Prophet's ideal world, or are they bound to stay at the level they're at?
My impression is that the Church's version of the Prophet's ideal (i.e. the sanitised, no-sorcery-allowed version) is bound to become exactly what the Prophet himself feared it would - namely, what it became over in Mercia: a perverted version of itself, a police state. That version can't be fully realised without suppressing any and all opposition, including the very existence of adeptitude.
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Date: 2008-09-18 04:48 pm (UTC)She does, then. But at the moment I'm wondering what really drives her. We know everybody's goals, just not hers. Is she just minding her own business?
Erna being Erna, there will still be quakes, of course, but in the East it seems there couldn't be cities at all without quake wards, so it's quite a different scale.
I'm not so sure about fewer quakes in the west. They're everywhere throughout the trilogy, in the east and then on the Far Eastern continent as well. And Damien mentions getting caught up in a tsunami at one point, and calls them frequent. So the west has its problems with tectonic activity, but either they've got a very fatalistic attitude about it or they've never figured out quake wards.
Point taken on Gerald and the Patriarch facing different situations after all. :-)
That version can't be fully realised without suppressing any and all opposition, including the very existence of adeptitude.
But what if they took the path the Matriarch is supporting? Allow sorcery as long as it's in the service of the Church?
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Date: 2008-09-18 04:59 pm (UTC)I think there must be, or Damien and the other sorcerors there would have been fried already. They have no warning system, after all.
About Ciani's goals - I'd have said she's embraced a loremaster's neutrality and is just after knowledge for its own sake. But I'm going to pay more attention to that this time through. :-)
But what if they took the path the Matriarch is supporting? Allow sorcery as long as it's in the service of the Church?
That's a very good question. I'd really be interested in that. Of course, you can't build a monolithic society with only one religion, no matter how permissive that religion is, without also ruthlessly oppressing every opposition. But could the Church really achieve its goals while at the same time allowing for pagan worshippers, too? I'm not sure how that would go. Perhaps as a very strong mainstream culture ... *ponders*
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Date: 2008-09-19 03:10 am (UTC)Actually, the Patriarch tells us there are fewer and less severe quakes in the west. It's near the end of chapter 5, when he's watching the earthquake; he considers that he should probably have warned Damien about the dangers of earthquakes to sorcerers, as in the westlands, "quakes were less frequent and far less severe." He even implies that the western quakes are so mild that Damien wouldn't know about the fae-surge that comes before eastern quakes.
Jaggonath and the surrounding area may be on or near a fault line - in fact, our mystery stranger notes that the Forest will have to shake soon because the seismic gap there is so big. The Far East continent may be on a similar fault line (perhaps the other side of the plate that is Jaggonath?). Ganji, to the west, may be comfortably in the middle of a plate and therefore not subject to many earthquakes.
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Date: 2008-09-19 08:45 am (UTC)So Ganji has relatively "safe" terrain, as far as earthquakes are concerned, but they have less fae use. Which then makes sense for some other things as well. After all, more seismic/tectonic/volcanic activity means more available fae, so that then means the east has more fae to work with, but they're paying the price for it.
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Date: 2008-09-18 04:13 pm (UTC)It's not just you - the communication between East and west seems tedious, at best. Maybe it's the monsters infesting those mountains and the strong tsunami that make communication difficult? Or is it because the fae is stronger in the East, and thus is facilitates the use of sorcery? That would explain why Adepts and Sorcerers are more common here.
I've never thought of him as someone to enjoy the approach of potential danger, but here he seems not to mind.
*g* I have the feeling that he wouldn't have minded the presence of another evil, as long as it didn't interfere with his business... or him. Which it did. Tough luck for said evil.
The Patriarch's way may be slower, but I believe that, eventually, the One God would have come into being regardless. However, the business in the Eastern continent, while rotten and all, managed to speed things along. Impression upon the fae by masses of believers would still happen, regardless of the ulterior reasons behind it.
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Date: 2008-09-18 04:58 pm (UTC)Do we know adepts and sorcerers are more common in the east?
I have the feeling that he wouldn't have minded the presence of another evil, as long as it didn't interfere with his business... or him. Which it did. Tough luck for said evil.
The danger of being evil and then running into someone who's better at being evil than you are...
Impression upon the fae by masses of believers would still happen, regardless of the ulterior reasons behind it.
It would be interesting to know what critical mass is for making the One God real. The Eastern continent, plus the believers on the other two continents, apparently isn't enough.
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Date: 2008-09-18 05:05 pm (UTC)Do we know adepts and sorcerers are more common in the east?
We do not. But considering the increased usage of fae, at least the number of sorcerers must be higher. And I believe Adepts would be drawn to a place where they could Work more, and/or better.
Gerald is used to being considered the supreme evil around (other than the Unnamed, anyway). Having people attempt at the title must be most annoying. *pets him*
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Date: 2008-09-18 04:20 pm (UTC)Man, I'd love to see fanart of this, though it could never live up to the amazingness of it in my imagination. I love that Damien is dressing to irritate the Patriarch--I would also love to be able to see the look on his face when he first sees Damien in this getup.
Maybe the east doesn't have as many faeworkers, or at least adepts? Or, like people have been saying, the fae isn't as strong there, which is why it's considered less dangerous there? I don't know...
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Date: 2008-09-18 04:21 pm (UTC)no subject
Date: 2008-09-18 04:39 pm (UTC)They've got the fae workers in the west (and are exporting them, like Damien), and if there's one thing to do with the fae, then surely earthquake safety would be among the top candidates. It's just... odd.
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Date: 2008-09-18 04:49 pm (UTC)no subject
Date: 2008-09-18 06:34 pm (UTC)(no subject)
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From: (Anonymous) - Date: 2008-09-19 01:32 pm (UTC) - Expand(no subject)
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Date: 2008-09-18 07:17 pm (UTC)I dunno. I think we see that now, but her actions later on, to me, bely a ravenousness for pure knowledge that is just as hungry as Senzei or Damien or even Tarrant's physical hunger. Example: her pushing Senzei to use the fire to become an adept (though was that an illusion? I never figured it out--I seemed to have missed something on that boat). But if it really did happen, that seems to scream starvation (figuratively to me)--it's like she did it just to see if it could work (I still think I missed something, though...maybe I had two pages stuck together? Hmmm...)
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Date: 2008-09-18 07:40 pm (UTC)Later in the book, she wants to get herself back, so there it's plain. But as she is now, she seems the only one who is not struggling to achieve anything.
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Date: 2008-09-18 07:47 pm (UTC)Thank god--I was so pissed at Ciani for the longest time, until I realized the matter wasn't resolved at the end and I was like..."huh." And when I went back to try to see what I missed, I couldn't find it. DX
I am SO glad I'm doing this reread. :D
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Date: 2008-09-18 07:52 pm (UTC)no subject
Date: 2008-09-22 05:38 pm (UTC)no subject
Date: 2008-09-18 08:58 pm (UTC)He stared at her for a minute, then broke into a grin. And turned to face the proprietor, who was nervously twisting a red silk scarf between his fingers.
“I’ll take it,” he declared.
I just have to quote this again because it added a whole new level to my Damien-love - the playful side (though we got touches of it with Ciani before), and more of that decidedly mischievous streak.
The Hunter seems quite amused to find something coming towards him in the currents. I've never thought of him as someone to enjoy the approach of potential danger, but here he seems not to mind.
I had the strong impression that he found it amusing in an abstract way - because it moves towards Jaggonath and he'd not mind observing it wreaking havoc there. He has the sort of ego that would assume that it cannot possibly dare to go up against *him* :).
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Date: 2008-09-19 07:56 pm (UTC)He has the sort of ego that would assume that it cannot possibly dare to go up against *him* :).
Good point. Five hundred years of sitting undisturbed in the Forest (aside from minor trouble with the neigbours metaphorically kicking footballs onto his lawn on occasion) must have made him feel fairly safe. Well, he'll learn better...
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Date: 2008-09-19 09:32 am (UTC)And wat I would love to know is if the Hunter actually planned to get involved with the new evil B4 ciani was attacked (or even after it before he broke his word and had to join them) He seemed surprisingly bothered by the attack on a lawmaster given he hadn't actually been personally effected - it made me wonder if he mite hav considered interfering anyway. He seems to help party out before he actually has to..
And I love the image of him inviting Ciani to forest someone Please write a fic about it! :)
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Date: 2008-09-19 07:53 pm (UTC)I've never liked the Patriarch much as a character, but he's an interesting leading figure. Strong enough to stay the course, even though he has his weak moments. He actually reminds me a lot of the current Pope. :-)
And wat I would love to know is if the Hunter actually planned to get involved with the new evil B4 ciani was attacked (or even after it before he broke his word and had to join them)
Hm. I can't remember right now, but we'll get to that soon enough (next week? Must be next week, maybe even Monday already.) So far, the Hunter seems merely vaguely curious about this new evil that approaches, but who knows how far he'd have moved against it if if hadn't harmed Ciani and put him into the middle of the situation.
And I love the image of him inviting Ciani to forest someone Please write a fic about it! :)
I'm getting far, far too many drabble ideas already from all these discussions!
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Date: 2008-09-22 07:11 pm (UTC)Poor Patriarch. He's stuck in that rock-and-a-hard-place spot holy men often find themselves in when they have to interact extensively with the world. I don't really want to see him wrecked, but I can't help feeling that he ends up getting the easy way out at the end, in some respects.
I'd never noticed that little fillip there, though: "Thus was the Prophet tempted," indeed! It does set him up nicely as Gerald's foil, and I think we're meant to see that...except that somehow I never quite buy into it.
There's a school of literary thought that buys into the idea that all characters in a story are Jungian archetypes, reflecting facets of a single personality. That's a particularly intriguing position to read from with Coldfire, because Damien's and Gerald's presence as dual protagonists complicates the issue so much. Which of them is really the main character? Or should we interpret the soul bond as a sign that we should take them as a single unit?
The Patriarch's attitude and adeptitude and all that set him up as a fine foil for Gerald, and in that he comes off as The Good Guy (not hard, really, considering how nasty Gerald's headspace is). But there's something wrong with that picture. My first instinct is to say that it's because obviously Damien is Gerald's foil. Only when I think about it, I'm not sure that's true. It's not as though Damien's able to really put the brakes on the Hunter, after all; he certainly doesn't have the power to stop him.
But for Damien, the Patriarch is more the personification of an internal voice, the uncompromising "pure" position of his religion--which as Damien observes later, is why he irritates Damien so much. The words coming out of the Patriarch's mouth are often ones that Damien's own conscience is feeding him (usually about how hanging out with the Hunter is a free ticket to Evil City). From that position, the Patriarch looks a bit irrational, because Damien shows us where a pure position of faith breaks down on contact with the real world.
So what, exactly, is going on here? I'm tempted to label the Patriarch the "Conscience" and the Hunter the "Shadow," only Gerald's such a well fleshed-out character that frequently everyone else seems to be just as much reflections of him. And the fact that in the end, it's the Patriarch who pulls off the big finish...it's like a Hall of Archetypal Mirrors. I don't know whether I'm on to something here, or if I should just stop thinking before I give myself a headache.
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Date: 2008-09-22 07:34 pm (UTC)And at the same time, of course, you get the Patriarch and Gerald set up as a complete dichotomy, as far as their views and attitudes are concerned. Over the course of the book, Damien migrates from a position close to the Patriarch to one closer to Gerald, until at the end both are gone and he stands by himself on his middle ground.
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Date: 2008-09-22 07:54 pm (UTC)And you know what? The cool part is, the books are all of that and more. I wouldn't love them nearly so much if they were just one of these things.
It's not as though Damien's able to really put the brakes on the Hunter, after all; he certainly doesn't have the power to stop him.
No, but he's who changes him - the Patriarch could never have done that. The two of them change each other because Damien isn't Gerald's opposite, because there are no absolutes here.
I don't know whether I'm on to something here, or if I should just stop thinking before I give myself a headache.
Please don't stop! I'd love to see where else you would go with that; there's a fine essay in that topic wich I'd really love to read. :-)