Coldfire reread: BSR Book 2
Nov. 3rd, 2008 05:43 pmWe're through the second book of BSR now! So it's time to look back on "Night's Keep".
Gerald and Damien have met and joined forces now. And the relationship that is at the heart of the trilogy has finally started developing.
Here are our discussion posts for "Night's Keep":
Chapter 15
Chapters 16-18
Chapters 19 & 20
Chapter 21
Chapters 22 & 23
Chapter 24
Chapters 25-27
Generally when I reread the trilogy I skip the first book and start with this, because the Gerald/Damien relationship is what I most often reread for. I suspect a lot of people do the same, but I certainly appreciated the first book more the second time through. Rereading it all now, knowing what we know about the trilogy as a whole - is the second book of BSR "better" than the previous one? More interesting? More engaging? Or is it just that it caters more to the slashy interest?
Which brings me to my second question: A lot of people get Coldfire recced to them as "slashy" books, and this is the part where that really begins coming true. (We all know it's barely started here, of course. *g*) Were you expecting slashiness when you read it the first time? And if you weren't - did you see it coming, the way the rest of the trilogy focuses on the relationship between these two, or did that come as a surprise?
And to get back to the really important part ;-) - how do you read these early encounters between Damien and Gerald? Jostling for power? for control? What's the dominant element - hatred, distrust, necessary evil? Instant attraction? ;-) I'm really curious.
And now that we've had something about Gerald's identity and past, it's time to revisit our early discussions about the Church. Gerald's mortal identity was written out of the Church's history quite thoroughly, so that even though Damien knew the Prophet and the Neocount were one and the same, the name "Gerald Tarrant" didn't ring any sort of bell with him even after he knew the Neocount was the Hunter. How much more revisionist history do you think there is in what Damien and others know (or think they know) about the origins of the Church? How much do we really know about Gerald's mortal years, and his falling out with Gannon and the Church? What exactly was his role - how did he do it all, what sort of organisation was the Church at that time? Any thoughts?
And how much of what Damien believes about the Church is true? There's one point where he claims that no adept has made peace with his faith since the Prophet's time - but we know about the Patriarch, and there may have been others. Is he buying into propaganda here?
Yes, I admit it, the complexities of the Church and its history still fascinate me. *g* So let me know what you think!
On Thursday, we'll be continuing with chapter 28.
Gerald and Damien have met and joined forces now. And the relationship that is at the heart of the trilogy has finally started developing.
Here are our discussion posts for "Night's Keep":
Chapter 15
Chapters 16-18
Chapters 19 & 20
Chapter 21
Chapters 22 & 23
Chapter 24
Chapters 25-27
Generally when I reread the trilogy I skip the first book and start with this, because the Gerald/Damien relationship is what I most often reread for. I suspect a lot of people do the same, but I certainly appreciated the first book more the second time through. Rereading it all now, knowing what we know about the trilogy as a whole - is the second book of BSR "better" than the previous one? More interesting? More engaging? Or is it just that it caters more to the slashy interest?
Which brings me to my second question: A lot of people get Coldfire recced to them as "slashy" books, and this is the part where that really begins coming true. (We all know it's barely started here, of course. *g*) Were you expecting slashiness when you read it the first time? And if you weren't - did you see it coming, the way the rest of the trilogy focuses on the relationship between these two, or did that come as a surprise?
And to get back to the really important part ;-) - how do you read these early encounters between Damien and Gerald? Jostling for power? for control? What's the dominant element - hatred, distrust, necessary evil? Instant attraction? ;-) I'm really curious.
And now that we've had something about Gerald's identity and past, it's time to revisit our early discussions about the Church. Gerald's mortal identity was written out of the Church's history quite thoroughly, so that even though Damien knew the Prophet and the Neocount were one and the same, the name "Gerald Tarrant" didn't ring any sort of bell with him even after he knew the Neocount was the Hunter. How much more revisionist history do you think there is in what Damien and others know (or think they know) about the origins of the Church? How much do we really know about Gerald's mortal years, and his falling out with Gannon and the Church? What exactly was his role - how did he do it all, what sort of organisation was the Church at that time? Any thoughts?
And how much of what Damien believes about the Church is true? There's one point where he claims that no adept has made peace with his faith since the Prophet's time - but we know about the Patriarch, and there may have been others. Is he buying into propaganda here?
Yes, I admit it, the complexities of the Church and its history still fascinate me. *g* So let me know what you think!
On Thursday, we'll be continuing with chapter 28.
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Date: 2008-11-03 05:14 pm (UTC)And to get back to the really important part ;-) - how do you read these early encounters between Damien and Gerald? Jostling for power? for control? What's the dominant element - hatred, distrust, necessary evil? Instant attraction? ;-) I'm really curious.
I can't remember who recced the novels to me.
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Date: 2008-11-03 05:23 pm (UTC)Agreed about the magnetic poles - that's a very good image for those two! :-)
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Date: 2008-11-03 05:32 pm (UTC)no subject
Date: 2008-11-03 05:34 pm (UTC)no subject
Date: 2008-11-03 05:34 pm (UTC)no subject
Date: 2008-11-03 05:38 pm (UTC)no subject
Date: 2008-11-03 06:50 pm (UTC)Church history is a tricky thing (and not just because of all the gaps). From what we've heard so far, I get the impression that the Church was just one religion of many until Gerald came along and saw the potential. It may have grown simply because of his interest in it and because of his growing importance. I expect there was plenty of historical revision going on in those early years - when you have the influence to do it, it's a tempting thing. They cleaned up the problem with the Prophet, so I am sure they had some other issues to deal with. Possibly from pre-Gerald times.
For Damien I think it's a division between Church and Faith. He knows that the Church has its flaws and that not everything can be taken at face value. But he believes in what they're doing, with heart and soul. The bit about the adepts... I'd think that any adepts would be wary of a religion that condemns them. They'd know enough about the fae to realize that believing in this religion is a straight ticket to a very unpleasant afterlife. The Patriarch... well, he didn't know, did he? I'm curious where he ends up, though.
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Date: 2008-11-03 07:56 pm (UTC)The bit about the adepts... I'd think that any adepts would be wary of a religion that condemns them.
Well, yes, obviously, but that's never stopped anyone before. *g* People manage to believe in any number of contradictory and self-damaging things in our world, after all. So I'm quite sure there must have been more adepts in the Church - though they'd have had to be very careful about not giving themselves away, I expect.
I'm curious where he ends up, though.
Not sure what you mean by that?
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Date: 2008-11-03 08:00 pm (UTC)How would you react when you get a handsome young man with a vision and he tells you to come along for the ride? I suspect his following was quite enthusiastic from the start. :-)
So I'm quite sure there must have been more adepts in the Church - though they'd have had to be very careful about not giving themselves away, I expect.
They'd also have to believe very, very firmly that they don't qualify for a trip to Hell. Which is also what I meant abotu the Patriarch - I wonder what happens to adepts like him in the end. He wasn't consciously Working, at least not until the end. Does that send him to hell, the way the Church intends it?
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Date: 2008-11-03 08:06 pm (UTC)Why? Maybe they believe they deserve it, for being what they are. Maybe they believe it's the price they have to pay for making a better world. It doesn't have to be logical or reasonable. *g*
But that's a very good question about the Patriarch. Would people's faith in him in particular outweigh the general belief that adepts go to hell? What does he himself believe, once he admits to himself what he is? Hmmm.
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Date: 2008-11-03 07:27 pm (UTC)Plus, I'm impatient and like adventures, once we get passed initial encounters. I like to see the developing relationships, which is what Friedman does so beautifully, the gradual unfolding of what will become a deep and powerful relationship.
Plus, I love the fact it's so clearly set up and if you know where the books lead, watching the change is just fantastic, especially on re-reads, when you see something that was a big step forward that you hadn't noticed before :)
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Date: 2008-11-03 07:58 pm (UTC)no subject
Date: 2008-11-03 10:09 pm (UTC)After I finished them, I didn't know slash had a name, but I knew I wanted more. :D I was a well-behaved (aka clueless) 15-year-old, I think, when I read the first book. I remember reading the initial exchange about the fae-link with wide, disbelieving eyes and thinking to myself, "This is awfully, um, sexy." And from there it sort of snowballed, of course.
When I reread, I go all the way through, but admittedly I tend to skim the first book. I love so much about these books. I love how much ammo Friedman gives you to think about them. But of course the big draw is the relationship between Gerald and Damien. The external plot is nothing new: go on a quest, save the girl, discover the bad guy, figure out how to kill him, save the world. But the internal plot--the tension between Damien and Tarrant and how they change each other--that's the main event.
It's also why the big letdown. It's more than feeling jilted because the author did not give in to her readers' fannish desires. At the end, the fairly humdrum external plot seems to win out, when you've spent most of the series with the expectation that it's the internal plot that matters. This is why I'm in for the reread all the way through: I'm hoping to find an answer to the thing that's bugged me about the ending ever since I first read it.
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Date: 2008-11-04 08:38 am (UTC)Hee! It is, isn't it? :D (I can't wait till we get to that bit!)
And of course I absolutely agree that the internal plot is the main draw of the books, and I wonder if one of the reasons I'm unhappy with the ending (besides the many, many we've already discussed) is that the internal and external plots are suddenly divorced from each other there. Hmmm ...
This is why I'm in for the reread all the way through: I'm hoping to find an answer to the thing that's bugged me about the ending ever since I first read it.
Let us know what you find out, all right? I'm very curious what you come up with.
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Date: 2008-11-03 10:09 pm (UTC)Anyway, the jockeying for power between the two of them is obvious (it's actually explicitly pointed out by the demons they're chasing a little while later: "The priest dominates. The sorcerer endures."), but coming right on the heels of the alpha-male hackle-raising, practically in the same line, we get Damien's immediate fascination with the other man. He is, truth to tell, almost as reluctant to let someone so fae-touched walk away as Ciani is.
By the time we hit the Forest and find out who Tarrant really is, we know Damien's screwed. There's no way he can ever let this guy go; he's got no option except hate or attraction, because Tarrant is everything Damien has ever been interested in, wrapped up in one compulsively tidy, evil little package. Finding out what makes Tarrant tick would be like finding The Secret Of The Universe for Reverend Vryce--the mysteries of evil and good and faith all laid out before him.
Now, what does Gerald see in Damien? I'm honestly not sure. It's possible that he finds nothing at all to interest him there, but that doesn't feel quite right, does it? He notes a few qualities he respects in the priest early on--Damien's apparent recognition of him as the Hunter after a single meeting; his frankly ridiculous levels of courage; his intelligence and ability to view things without immediately judging them. But Tarrant's completely able to respect someone and still not want anything to do with them.
I do kind of get the impression--through what Ciani says and the Hunter's own musings--that even though he wants nothing to do with it on most levels, there's still a small part of him that remains drawn to humanity. Heck, from what he says, Tarrant does more socializing in the first part of this book than he has in the last couple of centuries put together. It's not just Damien; he indulges himself with Narilka first, and then Ciani catches his interest. He finds Damien more interesting after he learns he's a priest--can't resist poking him over the dead boy, and in fact at that point goes out of his way to test Damien and learn about him. Which is interesting, considering at that point he's not sure he even cares what these people will do beyond the sunrise.
But I think if I had to point to anything, it'd be Damien's granite-like faith. The man just. doesn't. waver. To Tarrant, it's got to be like staring at an incarnation of his religion. Or maybe it's simpler than that. Maybe it's the fascination of the intellectual with that which he can't quantify.
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Date: 2008-11-04 08:44 am (UTC)Yes. That. Exactly.
What Gerald sees in Damien? Yes, I would say, someone who's living proof of his faith - someone who manages to believe wholeheartedly without becoming a bigot, someone who's a pragmatist at heart. Someone who's closer than most to Gerald's original project, whether he knows it or not. I think that's one reason Gerald can't quite let him go - the Church is his life's work, after all.
(I'm still not sold on the idea that Gerald thinks Damien recognised him as the Hunter, but I haven't had time to really chase that down. I'll get back to it, though, promise!)
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Date: 2008-11-04 02:32 pm (UTC)Something that occurred to me on the way to work this morning: Do you think Gerald might be jealous of Damien? I always thought that it must be like salt in the wound for Tarrant: Damien has priesthood and sorcery and faith and wears them all comfortably, and he can participate in his Church in a living way that's denied Gerald. It's like he has just enough of everything, whereas Gerald screwed himself by being too gifted.
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Date: 2008-11-04 04:37 pm (UTC)whereas Gerald screwed himself by being too gifted.
Gerald doesn't do so well with moderation. *g* And I don't think he'd be jealous of someone who was capable of it. *ponders*
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Date: 2008-11-18 06:31 am (UTC)I re-read that section several times, and I'm still not sure what Tarrant thinks Damien knows now, but one interpretation could be that Damien figured out he's the Hunter. Or maybe that he's a servant of the Hunter? What do you think?
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Date: 2008-11-18 08:20 am (UTC)I'm still planning on going through that chapter again, just haven't had the time yet, sorry!
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Date: 2008-11-04 02:39 am (UTC)I am doing myself an injustice by not re-reading the first book. It was the second book - When True Night Falls - that really got me hooked.
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Date: 2008-11-04 08:45 am (UTC)I was hooked the first time Damien and Gerald met. There was no going back from there. *g*
(And you know you can join in the chapter discussions without rereading, right?)
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